Hare Street Uniting Church

The people of Jesus' time understood they had been driven from the land God gave their father Abraham by famine, and they knew the place where they took refuge, which was Egypt, had turned into a place of captivity and exile. (We see that in the stories of Joseph and Moses.)

In the time of Moses God led them out of Egypt, and they were formed as a nation, and they met God, in the wilderness. And then, with Joshua as leader, they entered the Promised Land by crossing the River Jordan.

But eventually, Israel was taken in exile in Babylon for some 70 years about 600 years before the birth of Jesus. The leaders of the country who had survived the destruction of Jerusalem were taken back to Babylon and its surrounding cities.

Even then, God was faithful, and brought them home. The book of the Prophet Isaiah charts this remarkable return from Exile in Chapters 40-55, and the quotation in the gospel reading is from the beginning of that section of Isaiah which begins with "The voice of one crying in the wilderness...

But exile happens all over again!! ... Read on >>>>

Sermon

According to some recent news reports, the worst year to be alive was the year 536.

Not 1349, when the Black Death wiped out half of Europe. Not 1918, when the flu killed 50 ... to 100 million people, mostly young adults. But 536. ... A mysterious fog plunged Europe, the Middle East, and parts of Asia into darkness, day and night—for 18 months.

"For the sun gave forth its light without brightness, like the moon, during the whole year," wrote Byzantine historian Procopius.

Temperatures in the summer of 536 fell 1.5°C to 2.5°C, initiating the coldest decade in the past 2300 years. Snow fell that summer in China; crops failed; people starved. The Irish chronicles record "a failure of bread from the years 536–539."

Then, in 541, bubonic plague struck the Roman port of Pelusium, in Egypt. What came to be called the Plague of Justinian spread rapidly, wiping out one-third to one-half of the population of the eastern Roman Empire and hastening its collapse...

[Following the analysis of ice cores from glaciers, a] team of scientists [has] reported that a cataclysmic volcanic eruption in Iceland spewed ash across the Northern Hemisphere early in 536. Two other massive eruptions followed, in 540 and 547. (https://www.sciencemag.org/news/2018/11/why-536-was-worst-year-be-alive I have edited this, especially in the layout.)

But of course the worst year to be alive is the year everything goes wrong for us. In Luke's time, signs in the sun, moon, and stars were matched by all the other worries of this life: sickness and dying, wars, persecution, betrayal by family, poverty and starvation under the empire...

Perhaps Luke is telling us that the year 536, or the year 1939, or the year 1962 when we missed a nuclear war simply because Vasili Arkhipov refused to allow the launch of nuclear weapons from Russian a submarine attacked in international waters by the Americans, and saved the world from thermonuclear war— we could say each and any of these years  were simply the normality for human life on this turbulent planet. 

And Jesus says "when these things begin to take place, stand up and raise your heads, because your redemption is drawing near."... Read on at Andrew's page

You can walk away... and you may not notice...
In Chapter 8 of Mark, Peter finally gets it: You are the Messiah!

And from then on, Jesus is teaching the disciples what it means to be Messiah, and what it means to follow the Messiah into the kingdom of God.

In the teaching of last week's reading, he took a child in his arms, as a symbol of God's love for all of us. The child epitomises the weak, the powerless, and the defenceless. And what Jesus said to the disciples, who were all about who was the greatest; who was in charge; who understood God— what he said was that, in God's eyes, to be great, to be a leader, to be like God and to welcome God… is to welcome the child and protect the child—and any person who is in the place of the child— above all others.

If the way we are living our lives as Christians is not doing this, then we are not great. We are not living as Christ called us to live. God forgives all things, but that does not change the fact that when we do not welcome the child, and put the child first, we are not living the life of the kingdom. Instead, we... are separating ourselves from God.

Now this week, Jesus really doubles down on this; he emphasises it all over again. It's the same conversation, and the child is still there in his arms, for he talks about "one of these little ones." 

But look how the little ones are caused to stumble by the disciples!  The disciples saw someone healing just like Jesus did, and they told them to stop because they were not "following us." It's as if I said Elliot and the church up the street should stop being church because they don't belong to us! Or one of you saying that Rod's congregation should stop doing what they are doing because they don't belong to the Uniting Church... Read on >>>>

The funeral service for our brother Max will be held on Wednesday August 8, at the church, beginning at 10.30. Max will be buried at Echunga Cemetry. The burial service will begin at approximately 1.00pm.

The people of Jesus time expected that God would send another prophet like Moses. Indeed, Moses himself had once said, " The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet... I will put my words in the mouth of the prophet, who shall speak to them everything that I command..." (Deuteronomy 18:15, 18)

And the people at the Feeding of 5,000 understood this. It says that "When the people saw the sign that [Jesus] had done, they began to say, ‘This is indeed the prophet who is to come into the world.’" (John 6:14)

And yet the part of that crowd which came across the lake in the boats from Tiberias seem curiously blind. They have seen the feeding, they have eaten, and they want more food. And like Jesus, they know what God has said: "one does not live by bread alone, but by every word that comes from the mouth of the Lord." (Deut 8:3)He's quoting the Old Testament, after all; Deuteronomy Chapter 8. And we expect they knew the tradition, the midrash on scripture, that said  "As was the first redeemer so was the final redeemer; as the first redeemer caused the manna to fall from heaven, even so shall the second redeemer cause the manna to fall." (Ecclesiastes Rabbah 1.9)

So how could they not see that Jesus had done something even greater than Moses!?? In the old stories of Moses, the manna would decay if you took more than you needed. In the sign that Jesus had done, the bread was collected up in baskets so that nothing would be lost. It did not spoil and, what's more, there were twelve baskets, a sign that the broken 12 tribes of Israel— only two were left— would be restored!

How could these people who had been there, who had eaten— how could they not see!? What was making them so blind?... Read on >>>>

There is a long tradition in the synagogue and the church  that when Moses saw the burning bush, there were other people with him who did not see anything! In fact, the bush was always burning; (eg Jeremiah Whitaker C16th) it is a symbol of God who simply Is, without beginning or end. The only question— always— is whether people will see, whether we will perceive that which is before us and around us, or whether we will walk, un-noticing, past the holiness that always burns, and which gives the universe warmth, and light, and being.

God is. God loves. But what we will see will depend upon our perspective.

In the Gospel of Mark, the author has shown us two feasts; two stories of life. Last week the Lectionary directed us to The Feast of Herod the King, a luxury feast in a palace. This week, we have arrived at the other feast, The Feast of Jesus, out in a desert place... Read on >>>>

This is a sermon which deals with violence. It speaks about sexual assault, and all the other violent exclusions we commit against sisters and brothers. I wonder if I have any right to speak about these things, but maybe a male voice is needed; we don't listen to the women.

The text starts with Jesus and a leader of the synagogue… Sometimes it's called the Healing of Jairus' Daughter, but if we look carefully we can see the story uses his name only once… and keeps calling him the leader of the synagogue.  I think it might be called The Enlightening of the Leader of the Synagogue, because it just so happens that the leader of the synagogue is called Jairus: Jairus means enlightened one. Do you see it?—at the end of the story he really is an enlightened one.

Jairus' daughter is an unnamed little girl, but the daughter of a leader of the synagogue is also… the community of faith… This is a story about the death and resurrection of a faith community; it could be our spiritual leader— John— coming to Jesus and saying about us, "My little daughter— my little congregation— is at the point of death."

The story of the little daughter has another story in the middle of it, and that's the story of an unnamed woman who has been ill for 12 years. She has been bleeding life for 12 years. She is slowly dying, too. ... Read on >>>>

There are two ways to look at this story of Jesus calming the storm on the lake. Since the story was first told, there have been people who believe it is literally true: He commanded an actual physical gale to stop and it did.  And since the story was first told, there have been people who understand the story to be about a deeper truth than the mere calming of a physical storm; true in another, perhaps even deeper, way. They see that Jesus will take us safely through all the storms of life when we are about to be drowned. He will empower us to live in the eye of the storm, to live well, despite evil, destruction, and death, raging around us. We will be able to live in a way which is good for us and in a way which God desires— which is the same thing, even though it seems impossible and too hard....Read on >>>>

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Going Deeper...
Some UCA Resources

One Man's Web
Rev Andrew Prior
Old Testament Lectionary
Rev Dr Anna Grant-Henderson
Lectionary Resources
Rev Dr. Bill Loader
Sarah Tells Stories
Rev Sarah Agnew
The Billabong
Rev Jeff Shrowder
Stepping Stones
Rev John Maynard

 

A place where we try to live the life lessons of
Jesus of Nazareth

with food
Sausages on the barbecue

and new friends
and love
Woman preparing communion
Join us
Church Building
10am Sundays
GPdI Filadelfia meets at 3.00pm
 
 
 

 

ABC Religion News

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Morrison's religion debate has divided his colleagues, but that's not the whole story

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Some Liberal MPS fear taking a proposal for a religious discrimination act to an election is a risky move by the Prime Minister, but by framing the issue around multiculturalism he is presenting a challenge to Labor, writes Patricia Karvelas.

George Pell removed from Vatican's cardinal council

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The Coalition wants to enshrine protections for religion in legislation

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Catholic priest Father Joe Walsh charged with stealing $252,000 from Subiaco church

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Police from the Major Fraud Squad charge a prominent Perth Catholic priest with six counts of stealing, after he was stood down from his role heading up one of the church's highest profile parishes earlier this year.

CCTV footage of damage to Jewish homes and places of worship in Canberra

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'We are living in fear': Windows smashed, Jewish public servant repeatedly taunted with bacon

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Some Jewish residents in Canberra say they are afraid to go to public events or show religious clothing for fear of anti-Semitic attacks, which a Rabbi says has already driven one person out of the national capital.


 

ABC Religion and Ethics Report

Labor challenges, the AMLO factor in Mexico, and how to deal with an anxious Australia

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Religious persecution highlighted in new report and the politics of Hinduism in the modern era

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Why a bridal magazine was shut down and the anti-slavery cause

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The danger of legalising euthanasia and the immigration wrestle in Germany

- - 14-11-2018 In his new book, author Peter Kurti, argues that when society permits some of its citizens to be killed, it tears the fabric of community and threatens to put the culture itself to death. And three years ago, Europe took in a record number of migrants – more than a million. Mass migration then upended politics in Germany, Italy, Austria, Sweden. But what was the impact at the grassroots?

The power of extremism in Pakistan, what WW1 did to religion in Europe and Messianic Judaism in Australia

- - 07-11-2018 Extremists in Pakistan are demanding the death of Asia Bibi and the judges who acquitted her - but how powerful are these mobs? Also, when the guns fell silent on Armistice Day, 1918, what had the so called great war done to faith in the heartland of western Christianity? And, Messianic Jews define their controversial faith.

Can nationalism have an upside?

- - 31-10-2018 The politics of identity – white identity – turns deadly in the United States. And can populism be decent?